Go to cart. Though the Commentary has benefited from enormous scholarly attention, analysis of diverse reactions to it has been surprisingly scant. Eric Lawee, “From Sepharad to Ashkenaz: A Case Study in the Rashi Supercommentary Tradition,” AJS Review 30:2 (November 2006): 393-425 He is the preeminent expounder of Peshat. The Baer B’Sadeh (a super-commentary, a commentary on Rashi on Bereshit 25:21) answers that in fact this is what Rashi believes. The commentaries ask why nonetheless, the Torah chose to take the risk that people would misinterpret the verse, just to teach a lesson in the correct behavior. 1490-1577), grandfather of the author of Sefer megalleh amukot (see lot 168), was an important halakhic authority and head of the rabbinic court in Grodno. For a list of supercom­ For a list of supercom­ mentaries on Ibn Ezra, see s iMon , Ear , p. 465­473. 1 (Winter 2007) 33–66 The Reception of Rashi’s Commentary on the Torah inSpain:TheCaseofAdam’s Mating with the Animals ERIC LAWEE WHILERASHI’S BIBLICAL COMMENTARYhas profited from extensive and more or less uninterrupted scholarly inquiry,1 considerably less … ff. Siphthei Chachamim [super-commentary to Rashi on the Pentateuch]. The Sifsei Chachamim is considered such an essential super-commentary on Rashi that there exists a summary work on it, called "Ikar Sifsei Chachamim." See also Asked by super-commentaries ranging from Siftei Hahamim to Nechama Leibowitz, this question focuses the reader on the problems Rashi comes to solve with his aggadic, halakhic, or exegetical quotes. The first Tosafists were Rashi's sons-in … Indeed, most interesting to me in this book was the author’s invitation to readers to undertake their own analysis of Rashi. [12] There have also been many super-commentaries written on Rashi's basic commentary, [13] including: THE JEWISH QUARTERLYREVIEW, Vol. Yeri'ot Shlomo, a super-commentary on Rashi's commentary on the Torah (in fact a commentary on Elijah Mizrachi's supercommentary on Rashi); Amudei Shlomo, a commentary on Sefer Mitzvot Gadol ("SeMag") of Rabbi Moses ben Jacob of Coucy; A collection of Responsa; see History of Responsa: Sixteenth century. There have also been many super-commentaries written on Rashi’s basic commentary, including: Total : $ 0.00 Uncategorized In the second half of the thirteenth century, Nahmanides (Ramban), the most influential Jewish biblical interpreter to emerge from Christian Spain, cast Rashi as the "first-born" among commentators.15 He also engaged Rashi's Commentary … Read "Rashi: The Magic and the Mystery: Keys to Unlocking Rashi's Unique Torah Commentary" by Dr. Avigdor Bonchek available from Rakuten Kobo. Rashi 1040–1106; Rashi (Shlomo Yitzchaki) is the most influential Jewish exegete of all time. His Sefer imrei shefer, a supercommentary on Rashi’s Pentateuch commentary, doubles as a defense of Rashi against the questions … Rashi (Rabbi Solomon bar Isaac) is the most important commentary and he is always found on the side of the page closest to the binding. Rashi’s Bible commentary was so popular that more than two hundred super-commentaries (commentaries on commentary) were written on his Pentateuchal commentary alone. Est: $500 - $700. (lubavitch.com) Russian language readers interested in Biblical Judaic texts can now study the Torah, or the Pentateuch with Rashi’s super commentary in modern Russian translation. 4to. Hammer $850. Needs rebinding. Even Mizrahi, Rashi's super commentary and champion is forced to admit: I don't know what Rashi makes of this verse. Rashi says “I, however, am only concerned with the plain sense of Scripture and with such Aggadot that explain the words of Scripture in a manner that fits in with them”. Rashi’s Commentaries. Rashi’s commentary was so beloved that while the talmudic rabbis mandated that the weekly Torah portion be read twice in the original … He is the preeminent expounder of Peshat. Ephraim Kanarfogel, forthcoming. There have also been many super-commentaries written on Rashi's basic commentary … This book explores the reception history of the most important Jewish Bible commentary ever composed, the Commentary on the Torah of Rashi (Shlomo Yitzhaki; 1040-1105). Lot 14. Rashi says "I, however, am only concerned with the plain sense of Scripture and with such Aggadot that explain the words of Scripture in a manner that fits in with them". Eric Lawee, “Biblical Scholarship in Late Medieval Ashkenaz: The Turn to Rashi Supercommentary,” Hebrew Union College Annual 86 (2015): 265-303 But Rashi was very … Dozens of super-commentaries have been written to expand Rashi’s commentaries; many scholars even suggest that all of the commentaries on the Torah written after Rashi are, on some level, a commentary on Rashi… 143). Among these … (In most cases, these questions have been anticipated and addressed by some of the many super commentaries on Rashi.) First Edition. Though much has been done in the past half century to clarify boundaries and crossing points on the religious-intellectual maps of “Ashkenaz” and “Sepharad,” a large body of evidence that advances this complex exercise in cultural cartography has been wholly neglected: supercommentaries on Rashi’s Commentary on the … Call: 800-311-3818 or 917-755-3775 The concise, abrupt, and enigmatic style of Abraham ibn Ezra gave rise to numerous supercommentaries, not only on his commentary on the Pentateuch, but also on those to other books … Rashi says "I, however, am only concerned with the plain sense of Scripture and with such Aggadot that explain the words of Scripture in a manner that fits in with them". Rashi says "I, however, am only concerned with the plain sense of Scripture and with such Aggadot that explain the words of Scripture in a manner that fits in with them". View Lot. Spain, Rashi's Commentary was integrated into the world of Hispano Jewish scholarship as well. The new translation gives Russian readers access to Torah study in the same format as it is traditionally studied in Hebrew, with the Biblical text at … No products in the cart. A critical edition of the text of Rashi's commentary with a supercommentary, called Zekhor le-Avraham, was prepared by Abraham *Berliner (1866). (Abu Ali al-Hussein ibn Abdallah ibn Sina). Back to Catalogue Download Catalogue (Attributed to). Books explaining Rashi's commentary on the Torah. 1450-1526) … Rashi’s commentary on the pentateuch (Hebrew), Monsey, NY, 2005. Rashi decided to write a commentary in simple language that would make it easy for every one to learn and understand the Torah. Naples, 1491-2. Rashi’s commentary on the Torah has the distinction of being the first Hebrew text ever printed on a printing press. A page of the Talmud, with Rashi’s commentary in one of the margins ... and hundreds of super-commentaries have been written on the Rashi commentary. He does so through the presentation of carefully selected problems that reward our … However, Rashi is a reader of Tanakh, not just of its verses. Biuri’m [super-commentary to Rashi on the Pentateuch] AUCTION 53 | Thursday, December 08 th, 2011 at 1:00 . vol. Levush ha-orah, a supercommentary on Rashi’s Pentateuch commentary, is the sixth book of Jaffe’s ten-part Levush malkhut series (see lot 164).In addition to explaining the words of Rashi themselves, the author engages the comments of other prominent Rashi exegetes, particularly Rabbis Elijah Mizrahi (ca. The Tosaphists provided a "super-commentary," a commentary on Rashi's commentary. The Torah was very difficult to understand properly, and the Talmud was even more difficult. 97, No. Vinograd, Frankfurt a/Main 295. About the place of Rashi on the Pent, in the education of young and old, see the texts collected in Asaf, מקורות לתולדות החנון־ בישראל (cf. He is the preeminent expounder of Peshat. The magic spell cast by Rashi on the Jewish nation over eight centuries ago continues to enlighten and enchant us. … AVICENNA. Attached to the Meḥōqeqē Yehudā is a work Minḥath Yehudā, a very brief super-commentary on Rashi's commentary on the Pentateuch, which notes the ancient Rabbinic sources for Rashi's comments, and clarifies the correct reading of Rashi's text. Rashi 1040–1106; Rashi (Shlomo Yitzchaki) is the most influential Jewish exegete of all time. This is a super-commentary on Rashi, written by Rav Mordechai Yaffe, who is most well known as the author of the Levush, a commentary on the … The first three of these, however, never suggest a different reading of Rashi’s commentary. Translated from Arabic into Hebrew by Nathan of Cento (HaMe'ati). There have also been many super-commentaries written on Rashi's basic commentary … This work generally leaves out the questions that the Sifsei Chachamim raises on Rashi and simply sums up his idea that he culled from the Rashi in about a sentence or two … Freimann, “ Manuscript Supercommentaries on Rashi ’ s Commentary on the Pentateuch, ” in Rashi Anni- versary V olume (New York: American Academy for Jewish Research, 1941), 73 – 114. HaKanon HaGadol - Canon Medicinae. Rashi's identification of the subject of the second part of the verse withhis brethren mentioned at the end of the previous verse (And his brethren hearkened)is followed by a number of commentators, though … 4. Devek Tov [super-commentary to Rashi on the Pentateuch] Cracow, 1590. Est: $50,000 - $70,000. [17] Rabbi Solomon ibn Adret (the Rashba, 1235-1310), Rabbi Eliyyahu Mizrahi (1435-1526), the most famous of Rashi’s super-commentaries, the Minhat Shai commentary of Rabbi Yedidyah Norzi (1560-1626) and Me’or Einayim of Azariah de Rossi (1513-1578). study and investigation, with the result that a host of super commentaries grew up around this celebrated opus of Rashi.3!חומש עם פירש־י. The Rebbe emphasized that he did not, G-d forbid, reject the path adopted by each of these super-commentaries. Ex-library, closely shaved with loss, stained and wormed. Rashi’s commentaries on the Talmud appear in the margins of all the printed editions, with further commentaries in other margins. With glosses by Moses Abraham Treves. (1), 133 (i.e. Fine Judaica: Printed Books, Manuscripts Autograph Letters & Graphic Art. Medieval Criticism of the Role of Midrash in Rashi’s Commentary on the Torah,” to appear in Between Rashi and Maimonides: Themes in Medieval Jewish Law, Thought and Culture, ed. 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